I’m working on a article writing question and need an explanation and answer to help me learn.
Consider (1) the Book of Ecclesiastes in the Hebrew Bible, (2) the assigned works from and concerning the Buddhist tradition, and (3) Michel de Montaigne’s essay â€œThat to Philosophize Is to Learn How to Die.” When we read these texts the first time, the problems they describe and the solutions they propose may appear very different, and indeed there are many differences to be found in the concerns and approaches reflected in these texts.
For this assignment, however, consider instead whether there may be
any zones of possible similarity and/or overlap between the problems addressed and the solutions that are recommended
these three bodies of work. Do you see
any areas of common purpose
common ways of solving these problems of human existence
? Why or why not?
Source: DeBary, ed. Sources of Indian Tradition (1958)
from the Hebrew Bible (Christian Old Testament)
New Revised Standard Version
Reflections of a Royal Philosopher
1 The words of the Teacher, the son of David, king in Jerusalem.
Vanity of vanities, says the Teacher,b
vanity of vanities! All is vanity.
What do people gain from all the toil
at which they toil under the sun?
A generation goes, and a generation comes,
but the earth remains forever.
The sun rises and the sun goes down,
and hurries to the place where it rises.
The wind blows to the south,
and goes around to the north;
round and round goes the wind,
and on its circuits the wind returns.
All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they continue to flow.
All thingsc are wearisome;
more than one can express;
the eye is not satisfied with seeing,
or the ear filled with hearing.
What has been is what will be,
and what has been done is what will be done;
there is nothing new under the sun.
Is there a thing of which it is said,
â€œSee, this is newâ€?
It has already been,
in the ages before us.
The people of long ago are not remembered,
nor will there be any remembrance
of people yet to come
by those who come after them.
The Futility of Seeking Wisdom
I, the Teacher,d when king over Israel in Jerusalem, 13 applied my mind to seek and to search out by
wisdom all that is done under heaven; it is an unhappy business that God has given to human beings to be
busy with. 14 I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after wind.e
What is crooked cannot be made straight,
and what is lacking cannot be counted.
I said to myself, â€œI have acquired great wisdom, surpassing all who were over Jerusalem before me;
and my mind has had great experience of wisdom and knowledge.â€ 17 And I applied my mind to know
wisdom and to know madness and folly. I perceived that this also is but a chasing after wind.f
For in much wisdom is much vexation,
and those who increase knowledge increase sorrow.
The Futility of Self-Indulgence
(Cp 1 Kings 4:20â€“28)
2 I said to myself, â€œCome now, I will make a test of pleasure; enjoy yourself.â€ But again, this also was
vanity. 2 I said of laughter, â€œIt is mad,â€ and of pleasure, â€œWhat use is it?â€ 3 I searched with my mind how
to cheer my body with wineâ€”my mind still guiding me with wisdomâ€”and how to lay hold on folly, until
I might see what was good for mortals to do under heaven during the few days of their life. 4 I made great
works; I built houses and planted vineyards for myself; 5 I made myself gardens and parks, and planted in
them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I
bought male and female slaves, and had slaves who were born in my house; I also had great possessions
of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver
and gold and the treasure of kings and of the provinces; I got singers, both men and women, and delights
of the flesh, and many concubines.a
So I became great and surpassed all who were before me in Jerusalem; also my wisdom remained
with me. 10 Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my
heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my
hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind,b and
there was nothing to be gained under the sun.
Wisdom and Joy Given to One Who Pleases God
So I turned to consider wisdom and madness and folly; for what can the one do who comes after the
king? Only what has already been done. 13 Then I saw that wisdom excels folly as light excels darkness.
The wise have eyes in their head,
but fools walk in darkness.
Yet I perceived that the same fate befalls all of them. 15 Then I said to myself, â€œWhat happens to the
fool will happen to me also; why then have I been so very wise?â€ And I said to myself that this also is
vanity. 16 For there is no enduring remembrance of the wise or of fools, seeing that in the days to come all
will have been long forgotten. How can the wise die just like fools? 17 So I hated life, because what is done
under the sun was grievous to me; for all is vanity and a chasing after wind.c
I hated all my toil in which I had toiled under the sun, seeing that I must leave it to those who come
after me 19 â€”and who knows whether they will be wiseor foolish? Yet they will be master of all for which
I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned and gave my heart up to
despair concerning all the toil of my labors under the sun, 21 because sometimes one who has toiled with
wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also
is vanity and a great evil. 22 What do mortals get from all the toil and strain with which they toil under the
sun? 23 For all their days are full of pain, and their work is a vexation; even at night their minds do not rest.
This also is vanity.
There is nothing better for mortals than to eat and drink, and find enjoyment in their toil. This also, I
saw, is from the hand of God; 25 for apart from himd whocan eat or who can have enjoyment? 26 For to the
one who pleases him God gives wisdom and knowledge and joy; but to the sinner he gives the work of
gathering and heaping, only to give to one who pleases God. This also is vanity and a chasing after wind.e
Everything Has Its Time
3 For everything there is a season, and a time for every matter under heaven:
a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to throw away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to throw away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.
The God-Given Task
What gain have the workers from their toil? 10 I have seen the business that God has given to everyone
to be busy with. 11 He has made everything suitable for its time; moreover he has put a sense of past and
future into their minds, yet they cannot find out what God has done from the beginning to the end. 12 I know
that there is nothing better for them than to be happy and enjoy themselves as long as they live; 13 moreover,
it is Godâ€™s gift that all should eat and drink and take pleasure in all their toil. 14 I know that whatever God
does endures forever; nothing can be added to it, nor anything taken from it; God has done this, so that all
should stand in awe before him. 15 That which is, already has been; that which is to be, already is; and
God seeks out what has gone by.a
Judgment and the Future Belong to God
Moreover I saw under the sun that in the place of justice, wickedness was there, and in the place of
righteousness, wickedness was there as well. 17 I said in my heart, God will judge the righteous and the
wicked, for he has appointed a time for every matter, and for every work. 18 I said in my heart with regard
to human beings that God is testing them to show that they are but animals. 19 For the fate of humans and
the fate of animals is the same; as one dies, so dies the other. They all have the same breath, and humans
have no advantage over the animals; for all is vanity. 20 All go to one place; all are from the dust, and all
turn to dust again. 21 Who knows whether the human spirit goes upward and the spirit of animals goes
downward to the earth? 22 So I saw that there is nothing better than that all should enjoy their work, for that
is their lot; who can bring them to see what will be after them?
4 Again I saw all the oppressions that are practiced under the sun. Look, the tears of the oppressedâ€”with
no one to comfort them! On the side of their oppressors there was powerâ€”with no one to comfort
them. 2 And I thought the dead, who have already died, more fortunate than the living, who are still
alive; 3 but better than both is the one who has not yet been, and has not seen the evil deeds that are done
under the sun.
Then I saw that all toil and all skill in work come from one personâ€™s envy of another. This also is
vanity and a chasing after wind.a
Fools fold their hands
and consume their own flesh.
Better is a handful with quiet
than two handfuls with toil,
and a chasing after wind.b
Again, I saw vanity under the sun: 8 the case of solitary individuals, without sons or brothers; yet there
is no end to all their toil, and their eyes are never satisfied with riches. â€œFor whom am I toiling,â€ they ask,
â€œand depriving myself of pleasure?â€ This also is vanity and an unhappy business.
The Value of a Friend
Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift
up the other; but woe to one who is alone and falls and does not have another to help. 11 Again, if two lie
together, they keep warm; but how can one keep warm alone? 12 And though one might prevail against
another, two will withstand one. A threefold cord is not quickly broken.
Better is a poor but wise youth than an old but foolish king, who will no longer take advice. 14 One
can indeed come out of prison to reign, even though born poor in the kingdom. 15 I saw all the living who,
moving about under the sun, follow thatc youth who replaced the king;d 16 there was no end to all those
people whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a
chasing after wind.e
Reverence, Humility, and Contentment
5 Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice
offered by fools; for they do not know how to keep from doing evil.b 2 c Never be rash with your mouth,
nor let your heart be quick to utter a word before God, for God is in heaven, and you upon earth; therefore
let your words be few.
For dreams come with many cares, and a foolâ€™s voice with many words.
When you make a vow to God, do not delay fulfilling it; for he has no pleasure in fools. Fulfill what
you vow. 5 It is better that you should not vow than that you should vow and not fulfill it. 6 Do not let your
mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be
angry at your words, and destroy the work of your hands?
With many dreams come vanities and a multitude of words;d but fear God.
If you see in a province the oppression of the poor and the violation of justiceand right, do not be
amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over
them. 9 But all things considered, this is an advantage for a land: a king for a plowed field.e
The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is
When goods increase, those who eat them increase; and what gain has their owner but to see them
with his eyes?
Sweet is the sleep of laborers, whether they eat little or much; but the surfeit of the rich will not let
There is a grievous ill that I have seen under the sun: riches were kept by their owners to their
hurt, 14 and those riches were lost in a bad venture; though they are parents of children, they have nothing
in their hands. 15 As they came from their motherâ€™s womb, so they shall go again, naked as they came; they
shall take nothing for their toil, which they may carry away with their hands. 16 This also is a grievous ill:
just as they came, so shall they go; and what gain do they have from toiling for the wind? 17 Besides, all
their days they eat in darkness, in much vexation and sickness and resentment.
This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil
with which one toils under the sun the few days of the life God gives us; for this is our lot. 19 Likewise all
to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot
and find enjoyment in their toilâ€”this is the gift of God. 20 For they will scarcely brood over the days of
their lives, because God keeps them occupied with the joy of their hearts.
The Frustration of Desires
6 There is an evil that I have seen under the sun, and it lies heavy upon humankind: those to whom God
gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not
enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill. 3 A man
may beget a hundred children, and live many years; but however many are the days of his years, if he does
not enjoy lifeâ€™s good things, or has no burial, I say that a stillborn child is better off than he. 4 For it comes
into vanity and goes into darkness, and in darkness its name is covered; 5 moreover it has not seen the sun
or known anything; yet it finds rest rather than he. 6 Even though he should live a thousand years twice
over, yet enjoy no goodâ€”do not all go to one place?
All human toil is for the mouth, yet the appetite is not satisfied. 8 For what advantage have the wise
over fools? And what do the poor have who know how to conduct themselves before the living? 9 Better
is the sight of the eyes than the wandering of desire; this also is vanity and a chasing after wind.a
Whatever has come to be has already been named, and it is known what human beings are, and that
they are not able to dispute with those who are stronger. 11 The more words, the more vanity, so how is one
the better? 12 For who knows what is good for mortals while they live the few days of their vain life, which
they pass like a shadow? For who can tell them what will be after them under the sun?
A Disillusioned View of Life
7 A good name is better than precious ointment,
and the day of death, than the day of birth.
It is better to go to the house of mourning
than to go to the house of feasting;
for this is the end of everyone,
and the living will lay it to heart.
Sorrow is better than laughter,
for by sadness of countenance the heart is made glad.
The heart of the wise is in the house of mourning;
but the heart of fools is in the house of mirth.
It is better to hear the rebuke of the wise
than to hear the song of fools.
For like the crackling of thorns under a pot,
so is the laughter of fools;
this also is vanity.
Surely oppression makes the wise foolish,
and a bribe corrupts the heart.
Better is the end of a thing than its beginning;
the patient in spirit are better than the proud in spirit.
Do not be quick to anger,
for anger lodges in the bosom of fools.
Do not say, â€œWhy were the former days better than these?â€
For it is not from wisdom that you ask this.
Wisdom is as good as an inheritance,
an advantage to those who see the sun.
For the protection of wisdom is like the protection of money,
and the advantage of knowledge is that wisdom gives life to the one who possesses it.
Consider the work of God;
who can make straight what he has made crooked?
In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well
as the other, so that mortals may not find out anything that will come after them.
The Riddles of Life
In my vain life I have seen everything; there are righteous people who perish in their righteousness,
and there are wicked people who prolong their life in their evildoing. 16 Do not be too righteous, and do
not act too wise; why should you destroy yourself? 17 Do not be too wicked, and do not be a fool; why
should you die before your time? 18 It is good that you should take hold of the one, without letting go of
the other; for the one who fears God shall succeed with both.
Wisdom gives strength to the wise more than ten rulers that are in a city.
Surely there is no one on earth so righteous as to do good without ever sinning.
Do not give heed to everything that people say, or you may hear your servant cursing you; 22 your
heart knows that many times you have yourself cursed others.
All this I have tested by wisdom; I said, â€œI will be wise,â€ but it was far from me. 24 That which is, is
far off, and deep, very deep; who can find it out? 25 I turned my mind to know and to search out and to seek
wisdom and the sum of things, and to know that wickedness is folly and that foolishness is madness. 26 I
found more bitter than death the woman who is a trap, whose heart is snares and nets, whose hands are
fetters; one who pleases God escapes her, but the sinner is taken by her. 27 See, this is what I found, says
the Teacher,a adding one thing to another to find the sum, 28 which my mind has sought repeatedly, but I
have not found. One man among a thousand I found, but a woman among all these I have not found. 29 See,
this alone I found, that God made human beings straightforward, but they have devised many schemes.
Obey the King and Enjoy Yourself
8 Who is like the wise man?
And who knows the interpretation of a thing?
Wisdom makes oneâ€™s face shine,
and the hardness of oneâ€™s countenance is changed.
Keepa the kingâ€™s command because of your sacred oath. 3 Do not be terrified; go from his presence, do
not delay when the matter is unpleasant, for he does whatever he pleases. 4 For the word of the king is
powerful, and who can say to him, â€œWhat are you doing?â€ 5 Whoever obeys a command will meet no
harm, and the wise mind will know the time and way. 6 For every matter has its time and way, although
the troubles of mortals lie heavy upon them. 7 Indeed, they do not know what is to be, for who can tell
them how it will be? 8 No one has power over the windb to restrain the wind,c or power over the day of
death; there is no discharge from the battle, nor does wickedness deliver those who practice it. 9 All this I
observed, applying my mind to all that is done under the sun, while one person exercises authority over
another to the otherâ€™s hurt.
Godâ€™s Ways Are Inscrutable
Then I saw the wicked buried; they used to go in and out of the holy place, and were praised in the
city where they had done such things.d This also is vanity. 11 Because sentence against an evil deed is not
executed speedily, the human heart is fully set to do evil. 12 Though sinners do evil a hundred times and
prolong their lives, yet I know that it will be well with those who fear God, because they stand in fear
before him, 13 but it will not be well with the wicked, neither will they prolong their days like a shadow,
because they do not stand in fear before God.
There is a vanity that takes place on earth, that there are righteous people who are treated according
to the conduct of the wicked, and there are wicked people who are treated according to the conduct of the
righteous. I said that this also is vanity. 15 So I commend enjoyment, for there is nothing better for people
under the sun than to eat, and drink, and enjoy themselves, for this will go with them in their toil through
the days of life that God gives them under the sun.
When I applied my mind to know wisdom, and to see the business that is done on earth, how oneâ€™s
eyes see sleep neither day nor night, 17 then I saw all the work of God, that no one can find out what is
happening under the sun. However much they may toil in seeking, they will not find it out; even though
those who are wise claim to know, they cannot find it out.
Take Life as It Comes
9 All this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand
of God; whether it is love or hate one does not know. Everything that confronts them 2 is vanity,a since the
same fate comes to all, to the righteous and the wicked, to the good and the evil,b to the clean and the
unclean, to those who sacrifice and those who do not sacrifice. As are the good, so are the sinners; those
who swear are like those who shun an oath. 3 This is an evil in all that happens under the sun, that the same
fate comes to everyone. Moreover, the hearts of all are full of evil; madness is in their hearts while they
live, and after that they go to the dead. 4 But whoever is joined with all the living has hope, for a living dog
is better than a dead lion. 5 The living know that they will die, but the dead know nothing; they have no
more reward, and even the memory of them is lost. 6 Their love and their hate and their envy have already
perished; never again will they have any share in all that happens under the sun.
Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has long ago
approved what you do. 8 Let your garments always be white; do not let oil be lacking on your head. 9 Enjoy
life with the wife whom you love, all the days of your vain life that are given you under the sun, because
that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to
do, do with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you
Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to
the wise, nor riches to the intelligent, nor favor to the skillful; but time and chance happen to them all. 12 For
no one can anticipate the time of disaster. Like fish taken in a cruel net, and like birds caught in a snare,
so mortals are snared at a time of calamity, when it suddenly falls upon them.
Wisdom Superior to Folly
I have also seen this example of wisdom under the sun, and it seemed great to me. 14 There was a little
city with few people in it. A great king came against it and besieged it, building great siegeworks against
it. 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one
remembered that poor man. 16 So I said, â€œWisdom is better than might; yet the poor manâ€™s wisdom is
despised, and his words are not heeded.â€
The quiet words of the wise are more to be heeded
than the shouting of a ruler among fools.
Wisdom is better than weapons of war,
but one bungler destroys much good.
10 Dead flies make the perfumerâ€™s ointment give off a foul odor;
so a little folly outweighs wisdom and honor.
The heart of the wise inclines to the right,
but the heart of a fool to the left.
Even when fools walk on the road, they lack sense,
and show to everyone that they are fools.
If the anger of the ruler rises against you, do not leave your post,
for calmness will undo great offenses.
There is an evil that I have seen under the sun, as great an error as if it proceeded from the ruler: 6 folly
is set in many high places, and the rich sit in a low place. 7 I have seen slaves on horseback, and princes
walking on foot like slaves.
Whoever digs a pit will fall into it;
and whoever breaks through a wall will be bitten by a snake.
Whoever quarries stones will be hurt by them;
and whoever splits logs will be endangered by them.
If the iron is blunt, and one does not whet the edge,
then more strength must be exerted;
but wisdom helps one to succeed.
If the snake bites before it is charmed,
there is no advantage in a charmer.
Words spoken by the wise bring them favor,
but the lips of fools consume them.
The words of their mouths begin in foolishness,
and their talk ends in wicked madness;
yet fools talk on and on.
No one knows what is to happen,
and who can tell anyone what the future holds?
The toil of fools wears them out,
for they do not even know the way to town.
Alas for you, O land, when your king is a servant,a
and your princes feast in the morning!
Happy are you, O land, when your king is a nobleman,
and your princes feast at the proper timeâ€”
for strength, and not for drunkenness!
Through sloth the roof sinks in,
and through indolence the house leaks.
Feasts are made for laughter;
wine gladdens life,
and money meets every need.
Do not curse the king, even in your thoughts,
or curse the rich, even in your bedroom;
for a bird of the air may carry your voice,
or some winged creature tell the matter.
The Value of Diligence
11 Send out your bread upon the waters,
for after many days you will get it back.
Divide your means seven ways, or even eight,
for you do not know what disaster may happen on earth.
When clouds are full,
they empty rain on the earth;
whether a tree falls to the south or to the north,
in the place where the tree falls, there it will lie.
Whoever observes the wind will not sow;
and whoever regards the clouds will not reap.
Just as you do not know how the breath comes to the bones in the motherâ€™s womb, so you do not
know the work of God, who makes everything.
In the morning sow your seed, and at evening do not let your hands be idle; for you do not know
which will prosper, this or that, or whether both alike will be good.
Youth and Old Age
Light is sweet, and it is pleasant for the eyes to see the sun.
Even those who live many years should rejoice in them all; yet let them remember that the days of
darkness will be many. All that comes is vanity.
Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth.
Follow the inclination of your heart and the desire of your eyes, but know that for all these things God
will bring you into judgment.
Banish anxiety from your mind, and put away pain from your body; for youth and the dawn of life
12 Remember your creator in the days of your youth, before the days of trouble come, and the years draw
near when you will say, â€œI have no pleasure in themâ€; 2 before the sun and the light and the moon and the
stars are darkened and the clouds return witha the rain; 3 in the day when the guards of the house tremble,
and the strong men are bent, and the women who grind cease working because they are few, and those
who look through the windows see dimly; 4 when the doors on the street are shut, and the sound of the
grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought
low; 5 when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper
drags itself alongb and desire fails; because all must go to their eternal home, and the mourners will go
about the streets; 6 before the silver cord is snapped,c and the golden bowl is broken, and the pitcher is
broken at the fountain, and the wheel broken at the cistern, 7 and the dust returns to the earth as it was, and
the breathdreturns to God who gave it. 8 Vanity of vanities, says the Teacher;e all is vanity.
Besides being wise, the Teacherf also taught the people knowledge, weighing and studying and
arranging many proverbs. 10 The Teacherg sought to find pleasing words, and he wrote words of truth
The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings that are
given by one shepherd.h 12 Of anything beyond these, my child, beware. Of making many books there is no
end, and much study is a weariness of the flesh.
The end of the matter; all has been heard. Fear God, and keep his commandments; for that is the
whole duty of everyone. 14 For God will bring every deed into judgment, includingi every secret thing,
whether good or evil.
Purchase answer to see full